community: Pengawas Dinamika Sosial
JURNAL COMMUNITY PENGAWAS DINAMIKA SOSIAL (JCPDS) merupakan jurnal elektronik online yang diterbitkan oleh lembaga penerbitan Jurusan SOSIOLOGI, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Teuku Umar. JCPDS memuat kajian seperti MASALAH-MASALAH SOSIAL, Pemberdayaan Masyarakat, Pembangunan Sosial, dan Perubahan Sosial & Budaya. Kesemuanya difokuskan pada masyarakat pedesaan dan pesisir sebagaimana visi misi prodi dan Universitas yang mengarah pada agro and marine industry. Tujuan penerbitan jurnal ini adalah salah satu sarana untuk mewadahi kebutuhan peningkatkan kuantitas dan kualitas karya ilmiah. JCPDS terbit dua kali dalam setahun, yakni pada bulan April dan Oktober.
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<![CDATA[MERAWAT PANCASILA DI NEGERI SYARIAT ISLAM ]]>
<![CDATA[Triyanto Triyanto]]>;
<![CDATA[Yeni Sri Lestari]]>;
<![CDATA[Irma Juraida]]>;
<![CDATA[Rahma Husna Yana]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1116
<![CDATA[There has been a lot of attention on the implementation of Islamic Sharia in Aceh, and some have even linked it to human rights violations. The most important thing for Indonesian citizens is that the implementation of Islamic law can be regarded as a denial of the Pancasila as the basis of the state which has played a close role in binding Indonesian unity. If Jakarta has permitted the implementation of Islamic Sharia in Aceh, then how do Acehnese citizens take care of Pancasila? The research data shows that the implementation of Islamic Sharia does not violate Pancasila but precisely the actual implementation of the first principle of Pancasila. To that end, caring for Pancasila requires many community leaders in rural areas such as the older generation who still view the importance of Pancasila as the basis of the state, given the many differences that exist in Indonesian society. In addition to these community leaders, the socialization carried out by the regional government must choose people who are truly capable of transforming their understanding of the harmony of Islamic Sharia with Pancasila and not merely ceremonial socialization that only stops with people or figures and formal officials who have never fight for the existence of Pancasila in Aceh. ]]>
<![CDATA[POTRET KEKERASAN TERHADAP LANSIA PEREMPUAN DI INDONESIA ]]>
<![CDATA[Darma Kelana Putra]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1229
<![CDATA[Violence against elderly women is one of the long-standing cultural problems in society, and this issue has only become the world's attention when WHO announced a program to eliminate violence against the elderly that was welcomed by the Government of Indonesia by issuing “Peraturan Menteri Pemberdayaan Perempuan dan Perlindungan Anak Nomor 24 Tahun 2010 tentang Model Perlindungan Perempuan Lansia yang Responsif Gender” as a positive response to tackling the issue. The main question in this study is how the portrait of violence against elderly women in Indonesia and why this issue is difficult to reveal. The study was conducted with descriptive qualitative methods that aimed to describe the exact characteristics of an individual, circumstances, symptoms or certain groups in society, where all data were obtained from literature searches and literature studies. This study concludes that violence against the elderly in Indonesia is a form of gendered ageism that is almost invisible. This practice is more often experienced by elderly women because of intertwined identity factors, especially when they come from the lower classes, do not have income, and experience physical and mental disability. Violence against elderly women in Indonesia is difficult to reveal because it is in the domestic sector (family matter), besides that elderly women who are victims of violence also have various obstacles in conveying their problems so that they are more likely to choose to remain silent. ]]>
<![CDATA[KONSEPSI MASYARAKAT ACEH TERHADAP PANTI JOMPO ]]>
<![CDATA[irma Juraida]]>;
<![CDATA[Triyanto Triyanto]]>;
<![CDATA[Rahma Husna Yana]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1447
<![CDATA[The nursing home as a social institution is a place of assistance for the elderly who are displaced and have socio-economic problems both in their families and communities. Even so, the existence of nursing homes in the community is still often seen as a bit sad and deemed incompatible with the teachings of religion and customs understood by most of the people of Aceh. This study aims to determine and analyze the community's conception of nursing homes as social institutions and use the theory of herbert mead interaction through a series of stages (mind, self and society). The method used in this study is a qualitative approach. The results of the field research show that the community (social) conception of nursing homes is determined more by the knowledge and understanding of informants representing the community in accordance with the values and norms that develop in the community concerned through a series of stages (mind, self and society).]]>
<![CDATA[INTERAKSI MASYARAKAT PADA RUANG PUBLIK DI DESA PASIE PINANG ]]>
<![CDATA[supriadi supriadi]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1502
<![CDATA[The process of social interaction is an element of the communication process, where the two are closely interrelated. The process of social interaction can be built if the communication process is also effective between individuals and individuals, individuals and groups, groups and groups. As time goes by, global competition, all in an all-sophisticated era, social interaction can also be done indirectly by interacting through social media or in other words interacting online. Social media can be said as a medium used to communicate without face to face. The purpose of this research is to know how the process of interaction that occurs between the users of social media users and those who do not use social media in a public space. The method used in this study is a qualitative method with a descriptive approach. The data source consists of primary data and secondary data. Data collection techniques using interviews and documentation. while the analysis technique consists of data reduction, data presentation and data vertification. From the results of this determination show that interaction on social media is more active in comparison with direct or face-to-face interaction is caused by the influence of the internet or wifi network which greatly affects the patterns of interaction between communities, it is caused because most of the people who come to an public space is not solely for visiting, relaxing or just for coffeebut by instilling an intention to use the wifi that has been provided.]]>
<![CDATA[Pergeseran Makna Perceraian Bagi Perempuan Pada Masyarakat Aceh Barat ]]>
<![CDATA[Nurlian Nurlian]]>;
<![CDATA[Rahma Husna Yana]]>;
<![CDATA[Irma Juraida]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1482
<![CDATA[Abstract*Married to be happy. Every human being wants an eternal marriage until the age separates it, but the fact in the community shows the other side, that marriage is not an eternal relationship with a human child. Divorce is an objective thing that happens in the community, in any society and any country. Divorce for women gives rise to a new status in the community. Widowed status gives different meanings to the community and their acceptance. The society provides a negative stigma for women who bear widow status because widows are considered human beings who bring bad things to their families, themselves, others and the social environment to determine marriage. In the Acehnese community at this time, the widow was interpreted positively and her existence was accepted by the community. The shifting of bad meaning for widows in society now occurs because of socio-cultural changes and seeing that the widow is a human being who must be treated as a human being, not a social problem in the community. Shifting the meaning of a widow, giving birth to a positive impact for single men who marry a widow is a common thing that happens in Acehnese society, no longer the status at issue. ]]>
<![CDATA[PERANAN PARTAI POLITIK ISLAM TERHADAP SISTEM PEMERINTAHAN DI INDONESIA ]]>
<![CDATA[Yeni Sri Lestari]]>;
<![CDATA[Fadhil Ilhamsyah]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1499
<![CDATA[Artikel ini membahas mengenai keberadaan partai islam di Indonesia yaitu Partai Keadilan Sejahtera (PKS) dimana partai ini mengusung Islam sebagai ideologi partainya. Sebagaimana secara luas diketahui bahwa mayoritas penduduk Indonesia adalah Islam namun, perolehan suara dan kepercayaan masyarakat terhadap partai Islam masih dibawah rata-rata. Kajian ini penting untuk diperdalam karena banyak faktor yang mempengaruhi rendahnya kepercayaan masyarakat terhadap partai Islam. Menggunakan pendekatan deskriptif kualitatif, kajian ini berupaya untuk menggali lebih dalam tantangan partai Islam di Indonesia. Hasil penelitian mendapati bahwa partai Islam di Indonesia belum sepenuhnya menjadi role bagi pelaksanaan nilai Islam yang sesungguhnya karena masih banyak dijumpai penyalahgunaan jabatan dan tindakan yang turut melibatkan kader dari partai Islam.]]>
<![CDATA[PENGAWASAN PEMERINTAH DAERAH TERHADAP LIMBAH CAIR DI PABRIK SAWIT NAGAN RAYA DAN DAMPAKNYA TERHADAP MASYARAKAT ]]>
<![CDATA[Ria Ardilla]]>;
<![CDATA[Mursyidin Mursyidin]]>;
<![CDATA[Vellayati Hajad]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i2.1504
<![CDATA[This research focuses on the effectiveness of the supervision of the Regional Environmental Office of Nagan Raya in overcoming liquid waste pollution in Darul Makmur District. The problem of liquid waste pollution especially in industrial area, that is Gampong Ujong Lamie activities of oil palm Management in PT Sawit Nagan Raya Makmur. The aims of this research is to investigate the effectiveness of the supervison of the Regional Environmental Office of Nagan Raya in overcoming liquid waste pollution. This study used qualitative method with a descriptive resource from the Ministry of Environment which is the head of environmental supervision and linking, General Manager of PT Sawit Nagan Raya Makmur, and the community of Gampong Ujong Lamie. This study used the theory of Handoko (2003) to see the timeliness of the supervision of the Regional Environmental Office. The results showed that surveillance activities were always scheduled and supervision was conducted on 4 times a year. The conclusion of this research is the supervision conducted by the Regional Environmental Office of Nagan Raya has effectively run.]]>
<![CDATA[PEMBENTUKAN CITRA DIRI ANAK BURUH MIGRAN PEREMPUAN ASAL KOTA DUMAI ]]>
<![CDATA[Rahmah Husna Yana]]>;
<![CDATA[Irma Juraida]]>;
<![CDATA[Triyanto Triyanto]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1495
<![CDATA[ Abstract*This research aims to find out how the formation of the self-image of female migrant worker children from Dumai city with a research analysis using the looking glass self theory of Charles Horton Cooley who argues that self-image is not born just like that but through three stages, namely, perception, interpretation, and the response. The method used in this research is descriptive qualitative method. Field data obtained by interview and observation techniques. Data analysis uses qualitative analysis, which is an analysis that provides in-depth descriptions and conclusions that are consistent with the topic and purpose of the study. The data analysis stage is the data reduction stage, the data presentation stage and the data analysis stage. The results show that parenting patterns and social interactions between children and surrogate parents greatly influence the formation of the child's self image.Keywords: Self-Image, Children, Female Migrant Workers]]>
<![CDATA[Representasi nilai budaya Islami dalam Iklan Sari Ayu “Hijab” ]]>
<![CDATA[Arfriani Maifizar]]>;
<![CDATA[rahma husna yana]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1517
<![CDATA[The achievement of the advancement of cultural globalization has spread to various advertisements in the mass media including one of Sari Ayu Ads. The transformation of Islamic culture has made one of the important changes in the representation of cultural values in advertising. The focus of this study examines the Islamic cultural values represented by ad text and how Islamic cultural values are represented through ad text. The approach used in understanding signs was developed by Roland Barthes. Roland Barthes interpreted the denotation and connotation of the Sari Ayu ad text sample. The results found that the cultural values represented in Sari Ayu's ad text indicate the value of harmony to nature, traditional beauty care values, modern cultural values, gender, social class, tradition, femininity, and history. The Islamic values contained in Sari Ayu Ads represent Indonesia in interpreting universal cultural values for the development of the world today. These cultural values are widely presented, especially seen in modern cultural values mixed with Islamic values in text and visual advertisements. ]]>
